Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real i...nterests and materials, is indirect because the crowd is never conscious of it.LESSATTRIBUTION DETAIL »
In solitude we are in the presence of mere matter (even the sky, the stars, the moon, trees in blossom), things of less value (per...haps) than a human spirit. Its value lies in the greater possibility of attention. If we could be attentive to the same degree in the presence of a human being.LESSATTRIBUTION DETAIL »
We can only know one thing about God--that he is what we are not. Our wretchedness alone is an image of this. The more we contempl...ate it, the more we contemplate him.LESSATTRIBUTION DETAIL »
It is only the impossible that is possible for God. He has given over the possible to the mechanics of matter and the autonomy of ...his creatures.LESSATTRIBUTION DETAIL »
To us, men of the West, a very strange thing happened at the turn of the century; without noticing it, we lost science, or at leas...t the thing that had been called by that name for the last four centuries. What we now have in place of it is something different, radically different, and we don't know what it is. Nobody knows what it is.LESSATTRIBUTION DETAIL »
The appetite for power, even for universal power, is only insane when there is no possibility of indulging it; a man who sees the ...possibility opening before him and does not try to grasp it, even at the risk of destroying himself and his country, is either a saint or a mediocrity.LESSATTRIBUTION DETAIL »
It is not enough that France should be regarded as a country which enjoys the remains of a freedom acquired long ago. If she is st...ill to count in the world--and if she does not intend to, she may as well perish--she must be seen by her own citizens and by all men as an ever-flowing source of liberty. There must not be a single genuine lover of freedom in the whole world who can have a valid reason for hating France.LESSATTRIBUTION DETAIL »
The needs of a human being are sacred. Their satisfaction cannot be subordinated either to reasons of state, or to any considerati...on of money, nationality, race, or color, or to the moral or other value attributed to the human being in question, or to any consideration whatsoever.LESSATTRIBUTION DETAIL »
When a man's life is destroyed or damaged by some wound or privation of soul or body, which is due to other men's actions or negli...gence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.LESSATTRIBUTION DETAIL »