You're wrong there. They aren't forgotten because they haven't died. They're living right out there, Collingwood and the rest. And... they'll keep on living as long as the regiment lives. The pay is $13 a month and their diet is beans and hay. It may be horsemeat before this campaign is over. They fight over cards or rotgut whiskey but share the last drop in their canteens. Their faces may change, the names. But they're there. They're the regiment, the regular army--now and fifty years from now.LESSATTRIBUTION DETAIL »
Classical art, in a word, stands for form; romantic art for content. The romantic artist expects people to ask, What has he got to... say? The classical artist expects them to ask, How does he say it?LESSATTRIBUTION DETAIL »
The aim of science is to apprehend this purely intelligible world as a thing in itself, an object which is what it is independentl...y of all thinking, and thus antithetical to the sensible world.... The world of thought is the universal, the timeless and spaceless, the absolutely necessary, whereas the world of sense is the contingent, the changing and moving appearance which somehow indicates or symbolizes it.LESSATTRIBUTION DETAIL »
It is a commonplace that all religion expresses itself in mythological or metaphorical terms; it says one thing and means another;... it uses imagery to convey truth. But the crucial fact about religion is not that it is metaphor, but that it is unconscious metaphor. No one can express any thought without using metaphors, but this does not reduce all philosophy and science to religion, because the scientist knows that his metaphors are merely metaphors and that the truth is something other than the imagery by which it is expressed, whereas in religion the truth and the imagery are identified. To repeat the Creed as a religious act it is necessary not to add "All this I believe in a symbolical or figurative sense": to make that addition is to convert religion into philosophy.LESSATTRIBUTION DETAIL »
Speech is after all only a system of gestures, having the peculiarity that each gesture produces a characteristic sound, so that i...t can be perceived through the ear as well as through the eye. Listening to a speaker instead of looking at him tends to make us think of speech as essentially a system of sounds; but it is not; essentially it is a system of gestures made with the lungs and larynx, and the cavities of the mouth and nose. We get still farther away from the fundamental facts about speech when we think of it as something that can be written and read, forgetting that what writing, in our clumsy notations, can represent is only a small part of the spoken sound, where pitch and stress, tempo and rhythm, are almost entirely ignored. But even a writer or reader, unless the words are to fall flat or meaningless, must speak them soundlessly to himself. The written or printed book is only a series of hints, as elliptical as the neumes of Byzantine music, from which the reader thus works out for himself the speech-gestures which alone have the gift of expression.LESSATTRIBUTION DETAIL »
Art has no cosmology, it gives us no view of the universe; every distinct work of art gives us a little cosmology of its own, and ...no ingenuity will combine all these into a single whole. But religion is essentially cosmological, though its cosmology is always an imaginative cosmology. Any given religious experience can be fitted by this cosmology into the scheme of the whole, and labeled as an ascent into the third heaven, a temptation of the devil, and so forth. Hence religion is social, as art can never be. The sociability of artists is a paradoxical and precarious thing, and ceases the instant they begin their actual artistic work. But the sociability of religion is part of its fundamental nature. The life of religion is always the life of a church.LESSATTRIBUTION DETAIL »
A man ceases to be a beginner in any given science and becomes a master in that science when he has learned that ... he is going t...o be a beginner all his life.LESSATTRIBUTION DETAIL »
Parenthood is not an object of appetite or even desire. It is an object of will. There is no appetite for parenthood; there is onl...y a purpose or intention of parenthood.LESSATTRIBUTION DETAIL »