The Greeks have given to the world the science of history; the Israelites gave to the world historical religion. In contrast to al...l their neighbors, both peoples knew what history is; this is no consequence of their mental giftedness, however, for there is another reason. Through mighty events both peoples experienced what history is, and by the investment of their lives they made history. The peculiar mental capacity of each of the two peoples comes to the fore in the way in which they experience history and express it. For both peoples history was a source of present and future knowledge. Thucydides wrote his history because what happened would, according to human ways, surely happen again in the future in the same or a similar way. This was conceived in a genuinely Greek way, for history is an eternal repetition; nothing new happens under the sun. Even in the stream of eternally changing events the Greeks sought the unalterable, the regular occurrence. Thus they employed the same method with regard to history as with regard to nature because history was a piece of nature. For this reason their mental life can justifiably be called non-historical. If God is to be found, he must be sought in the unalterable, in mental being, in the Ideas. God revealed himself to the Israelites in history and not in Ideas; he revealed himself when he acted and created. His being was not learned through propositions but known in actions.LESSATTRIBUTION DETAIL »
I have looked warily at anthropologists ever since the day when I went to hear a great Greek scholar lecture on the Iliad, and lis...tened for an hour to talk about bull-roarers and leopard-societies.LESSATTRIBUTION DETAIL »
Dionysus, as we see him in art and poetry, is the projected expression of the ways and dreams of this primitive people, brooded ov...er and harmonised by the energetic Greek imagination; the religious imagination of the Greeks being, precisely, a unifying or identifying power, bringing together things naturally asunder, making, as it were, for the human body a soul of waters, for the human soul a body of flowers; welding into something like the identity of a human personality the whole range of man's experiences of a given object, or series of objects--all the hidden ordinances by which those facts and qualities hold of unseen forces, and have their roots in purely visionary places.LESSATTRIBUTION DETAIL »
The myth of Demeter and Persephone, then, illustrates the power of the Greek religion as a religion of pure ideas--of conceptions,... which having no link on historical fact, yet, because they arose naturally out of the spirit of man, and embodied, in adequate symbols, his deepest thoughts concerning the conditions of his physical and spiritual life, maintained their hold through many changes, and are still not without a solemnising power even for the modern mind, which has once admitted them as recognised and habitual inhabitants; and, abiding thus for the elevation and purifying of our sentiments, long after the earlier and simpler races of their worshippers have passed away, they may be a pledge to us of the place in our culture, at once legitimate and possible, of the associations, the conceptions, the imagery, of Greek religious poetry in general, of the poetry of all religions.LESSATTRIBUTION DETAIL »
Poets that lasting Marble seek Must carve in Latine or in Greek,... We write in Sand, our Language grows, And like the Tide our work o'erflows.LESSATTRIBUTION DETAIL »
The gothic is singular in this; one seems easily at home in the renaissance; one is not too strange in the Byzantine; as for the R...oman, it is ourselves; and we could walk blindfolded through every chink and cranny of the Greek mind; all these styles seem modern when we come close to them; but the gothic gets away.LESSATTRIBUTION DETAIL »
Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some ...sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.LESSATTRIBUTION DETAIL »
There was a young curate of Kew Who kept a tom cat in a pew.... He taught it to speak alphabetical Greek, But it never got further than µ.LESSATTRIBUTION DETAIL »
Adolescence has been recognised as a stage of human development since medieval times--long, long before the industrial revolution-...-and, as it is now, has long been seen as a phase which centers on the fusion of sexual and social maturity. Indeed, adolescence as a concept has as long a history as that of puberty, which is sometimes considered more concrete, and hence much easier to name and to recognize.LESSATTRIBUTION DETAIL »
In medieval society the idea of childhood did not exist; this is not to suggest that children were neglected, forsaken or despised.... The idea of childhood is not to be confused with affection for children; it corresponds to an awareness of the particular nature of childhood, that particular nature which distinguishes the child from he adult, even the young adult. . . . That is why, as soon as the child could live without the constant solicitude of his mother, his nanny or his cradle- rocker, he belonged to adult society.LESSATTRIBUTION DETAIL »