As for the peasant populations of a great part of the world, they aren't so much anxious as hungry. They aren't anxious about whet...her they will get a salary raise, or which of the three colleges of their choice they will be admitted to, or whether to buy a Ford or Cadillac, or whether the kind of TV set they want is too expensive. They are hungry, cold and, in many parts of the world, they dread that local warfare, bandits, political coups may endanger their homes, their meager livelihoods and their lives. But surely they are not anxious. For anxiety, as we have come to use it to describe our characteristic state of mind, can be contrasted with the active fear of hunger, loss, violence and death. Anxiety is the appropriate emotion when the immediate personal terror--of a volcano, an arrow, the sorcerer's spell, a stab in the back and other calamities, all directed against one's self--disappears.LESSATTRIBUTION DETAIL »
Fear, as opposed to anxiety, has a definite object (as most authors agree), which can be faced, analyzed, attacked, endured. One c...an act upon it, and in acting upon it participate in it--even if in the form of struggle. In this way one can take it into one's self-affirmation. Courage can meet every object of fear, because it is an object and makes participation possible. Courage can take the fear produced by a definite object into itself, because this object, however frightful it may be, has a side with which it participates in us and we in it. One could say that as long as there is an object of fear, love in the sense of participation can conquer fear. But this is not so with anxiety, because anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object. Therefore participation, struggle, and love with respect to it are impossible. He who is in anxiety is, insofar as it is mere anxiety, delivered to it without help.LESSATTRIBUTION DETAIL »
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? I... am talking like a madman -I am a better one: with far greater labors, far more imprisonments, with countless floggings, and often near death. Five times I have received from the Jews the forty lashes minus one. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. And, besides other things, I am under daily pressure because of my anxiety for all the churches.LESSATTRIBUTION DETAIL »
Soon silence will have passed into legend. Man has turned his back on silence. Day after day he invents machines and devices that ...increase noise and distract humanity from the essence of life, contemplation, meditation.... Tooting, howling, screeching, booming, crashing, whistling, grinding, and trilling bolster his ego. His anxiety subsides. His inhuman void spreads monstrously like a gray vegetation.LESSATTRIBUTION DETAIL »
For these are moments only, moments of insight, And there are reaches to be attained,... A last level of anxiety that melts In becoming, like miles under the pilgrim's feet.LESSATTRIBUTION DETAIL »
In general a thing is romantic when, as Aristotle would say, it is wonderful rather than probable; in other words, when it violate...s the normal sequence of cause and effect in favor of adventure. Here is the fundamental contrast between the words classic and romantic which meets us at the outset and in some form or other persists in all uses of the word down to the present day. A thing is romantic when it is strange, unexpected, intense, superlative, extreme, unique, etc. A thing is classical, on the other hand, when it is not unique, but representative of a class. In this sense, medical men may speak correctly of a classic case of typhoid fever, or a classic case of hysteria. One is even justified in speaking of a classic example of romanticism. By an easy extension of meaning a thing is classical when it belongs to a high class or to the best class.LESSATTRIBUTION DETAIL »
Anxiety is not fear, being afraid of this or that definite object, but the uncanny feeling of being afraid of nothing at all. It i...s precisely Nothingness that makes itself present and felt as the object of our dread.LESSATTRIBUTION DETAIL »
To try to write love is to confront the muck of language: that region of hysteria where language is both too much and too little, ...excessive ... and impoverished.LESSATTRIBUTION DETAIL »