He doesn't want you for friends, that's why he did it. You see, when guys have been in the line as long as we have, you find out i...t's no good to make friends, 'cause when a friend gets it--well, it's rough on you. The buddies that come with you you're stuck with, but you don't make no new ones. It's the dyin' truth.LESSATTRIBUTION DETAIL »
Armies, for the most part, are made up of men drawn from simple and peaceful lives. In time of war they suddenly find themselves l...iving under conditions of violence, requiring new rules of conduct that are in direct contrast to the conditions they lived under as civilians. They learn to accept this to perform their duties as fighting men.LESSATTRIBUTION DETAIL »
I've been aboard this destroyer for two weeks now, and we've already been through four air attacks. I'm in the war at last, Doc. I... caught up with that task force that passed me by. I'm glad to be here. I had to be here, I guess. But I'm thinking now of you, Doc, and you, Frank, and Dolan, and Dawdy, and Insignia, and everyone else on that bucket. All the guys everywhere who sailed from tedium to apathy and back again with an occasional sidetrip to monotony. This is a tough crew on here and they have a wonderful battle record. But I've discovered, Doc, that the unseen enemy of this war is the boredom that eventually becomes a faith and, therefore, a terrible sort of suicide. And I know now that the ones who refuse to surrender to it are the strongest of all. Right now, I'm looking at something that's hanging over my desk, a preposterous hunk of brass attached to the most bilious piece of ribbon I've ever seen. I'd rather have it than the Congressional Medal of Honor. It tells me what I'll always be proudest of, that at a time in the world when courage counted most, I lived among sixty-two brave men. So Doc, and especially you, Frank, don't let those guys down.LESSATTRIBUTION DETAIL »
Now folks, I hereby declare the first church of Tombstone, which ain't got no name yet or no preacher either, officially dedicated.... Now I don't pretend to be no preacher, but I've read the Good Book from cover to cover and back again, and I nary found one word agin dancin'. So we'll commence by havin' a dad blasted good dance.LESSATTRIBUTION DETAIL »
Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal ...of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could "keep 'um property,--no other way." He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was "no use, priest too strong, we'd better give up." At length he persuaded them to make a stand. The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, "stript 'um naked, and painted 'um like old times," and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only noise,--"no war where priest is." He kept his men concealed in a house near by, and when the priest's party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, "No war, no war," and so the pole stands, and the school goes on still. We thought that it showed a good deal of tact in him, to seize the occasion and take his stand on it; proving how well he understood those with whom he had to deal.LESSATTRIBUTION DETAIL »
The general review of the past tends to satisfy me with my political life. No man, I suppose, ever came up to his ideal. The first... half [of] my political life was first to resist the increase of slavery and secondly to destroy it.... The second half of my political life has been to rebuild, and to get rid of the despotic and corrupting tendencies and the animosities of the war, and other legacies of slavery.LESSATTRIBUTION DETAIL »
As to you, sir, treacherous to private friendship (for so you have been to me, and that in the day of danger) and a hypocrite in p...ublic life, the world will be puzzled to decide whether you are an apostate or an imposter, whether you have abandoned good principles or whether you ever had any.LESSATTRIBUTION DETAIL »
I know only one person who ever crossed the ocean without feeling it, either spiritually or physically.... he went from Oklahoma t...o France and back again ... without ever getting off dry land. He remembers several places I remember too, and several French words, but he says firmly, "We must of went different ways. I don't rightly recollect no water, ever."LESSATTRIBUTION DETAIL »