What side of American life is not touched by this antithesis? What explanation of American life is more central or more illuminati...ng? In everything one finds this frank acceptance of twin values which are not expected to have anything in common: on the one hand, a quite unclouded, quite unhypothetical assumption of aesthetic theory ("high ideals"), on the other a simultaneous acceptance of catchpenny realities. Between university ethics and business ethics, between American culture and American humour, between Good Government and Tammany, between academic pedantry and pavement slang, there is no community, no genial middle ground. The very accent of the words "Highbrow" and "Lowbrow" implies an instinctive perception that this is a very unsatisfactory state of affairs. For both are used in a derogatory sense. The "Highbrow" is the superior person whose virtue is admitted but felt to be an inept unpalatable virtue; while the "Lowbrow" is a good fellow one readily takes to, but with a certain scorn for him and all his works.LESSATTRIBUTION DETAIL »
We should not leave Shopping World without questioning our initial assumption, that here we are in the modern agora. The agora of ...the classical Greek city was similar, in being the market-place and yet serving as much more, indeed as the most important public space. When a citizen left the privacy of his home, wishing to engage in public life, most likely he went to the agora. Shopping World at its most general is a public space. It answers to one of the most basic of human needs, that for society in the sense of a defined space among people in which to see and be seen, in which to move and to meet, to linger and to evade, a space at the same time in which to conduct some of life's important business--in this case shopping. The Greek agora, however, was different in one crucial respect, a difference that highlights a momentous development in modern life. It was surrounded by civic buildings and temples; it served as the daily centre not only of commerce, but also of religious, political, judicial, and indeed general social life. To be in public in ancient Athens meant to be a citizen, and likely enough to be engaged in civic duties. In modern life, by contrast, the areas of political action have become so remote that to be in public for a person has lost all connotation of being a responsible citizen with duties to his community.LESSATTRIBUTION DETAIL »
We men know very little a priori, and have our senses to thank for nearly all our knowledge. Through experience we know only appea...rances ..., but not the modum noumenon ..., not things as they are in themselves.... God knows all things as they are in themselves a priori and immediately through an intuitive understanding.... If we were to flatter ourselves so much as to claim that we know the modum noumenon, then we would have to be in community with God so as to participate immediately in the divine ideas. To expect this in the present life is the business of mystics and theosophists. Thus arises the mystical self- annihilation of China, Tibet, and India, in which one is under the delusion that he will finally be dissolved in the Godhead. Fundamentally Spinozism could just as well be called a great fanaticism as a form of atheism. For of God, the one substance, Spinoza affirms two predicates: extension and thought. Every soul, he says, is only a modification of God's thought, and every body is a modification of his extension. Thus Spinoza assumed that everything existing could be found in God. But by making this assumption he fell into crude contradictions. For if only a single substance exists, then either I must be this substance, and consequently I must be God (but this contradicts my dependency); or else I am an accident (but this contradicts the concept of my ego, in which I think myself as an ultimate subject which is not the predicate of any other being).LESSATTRIBUTION DETAIL »
Bad child care is the nightmare from which no mother can escape. The professional who can run a business or save a life . . . the ...mother who can organize a community fund-raiser while entertaining two toddlers and nursing a baby--no matter how thoroughly they've investigated a nanny, no matter how many years they've known their sitter, all walk out the door haunted by the specter that the sitter or staff member to whom they've entrusted their most precious responsibility is a Hyde masquerading as a Jekyll, or otherwise not the women they thought her to be.LESSATTRIBUTION DETAIL »
Experiment is necessary in establishing an academy, but certain principles must apply to this business of art as to any other busi...ness which affects the artis tic sense of the community. Great art speaks a language which every intelligent person can understand. The people who call themselves modernists today speak a different language.LESSATTRIBUTION DETAIL »
It is possible that the telephone has been responsible for more business inefficiency than any other agency except laudanum.... In... the old days when you wanted to get in touch with a man you wrote a note, sprinkled it with sand, and gave it to a man on horseback. It probably was delivered within half an hour, depending on how big a lunch the horse had had. But in these busy days of rush-rush-rush, it is sometimes a week before you can catch your man on the telephone.LESSATTRIBUTION DETAIL »
Most of the trouble in this world has been caused by folks who can't mind their own business, because they have no business of the...ir own to mind, any more than a smallpox virus has.LESSATTRIBUTION DETAIL »
After all, the chief business of the American people is business. They are profoundly concerned with producing, buying, selling, i...nvesting and prospering in the world.LESSATTRIBUTION DETAIL »