A new kind of woman with deep-rooted values is changing the way we live. Market researchers call it "neo-traditionalism." To us it...'s a woman who has found her identity in herself, her home, her family.... She is part of an extraordinary social movement that is profoundly changing the way Americans look at living--and the way products are marketed. The home is again the center of American life, oatmeal is back on the breakfast table, families are vacationing together, watching movies at home, playing Monopoly again. Even the perfume ads are suddenly glorifying commitment.LESSATTRIBUTION DETAIL »
For the perfect idler, for the passionate observer it becomes an immense source of enjoyment to establish his dwelling in the thro...ng, in the ebb and flow, the bustle, the fleeting and the infinite. To be away from home and yet to feel at home anywhere; to see the world, to be at the very center of the world, and yet to be unseen of the world, such are some of the minor pleasures of those independent, intense and impartial spirits, who do not lend themselves easily to linguistic definitions. The observer is a prince enjoying his incognito wherever he goes.LESSATTRIBUTION DETAIL »
In the face of the modern crisis, both poets turn their eyes to the past and actualize history: every epoch is this epoch. But Eli...ot actually desires to return and reinstall Christ; Pound uses the past as another form of the future. Having lost the center of his world, he throws himself into every adventure. Unlike Eliot, he is a reactionary, not a conservative. In fact, Pound has never ceased to be a North American and he is the legitimate descendent of Whitman, this is, he is a son of utopia.... Pound's erudition is a banquet after an expedition of conquest; Eliot's, the search for a standard that will give meaning to history, stability to movement. Pound accumulates quotations with the heroic air of one who robs graves; Eliot orders them as if he were hauling in the relics of a shipwreck. Pound's work is a journey that perhaps leads us nowhere; Eliot's, a search for the ancestral home.LESSATTRIBUTION DETAIL »
For most women, the language of conversation is primarily a language of rapport: a way of establishing connections and negotiating... relationships. Emphasis is placed on displaying similarities and matching experiences. From childhood, girls criticize peers who try to stand out or appear better than others. People feel their closest connections at home, or in settings where they feel close to and comfortable with--in other words, during private speaking. But even the most public situations can be approached like private speaking. For most men, talk is primarily a means to preserve independence and negotiate and maintain status in a hierarchical social order. This is done by exhibiting knowledge and skill, and by holding center stage through verbal performance such as storytelling, joking, or imparting information. From childhood, men learn to use talking as a way to get and keep attention. So they are more comfortable speaking in larger groups made up of people they know less well--in the broadest sense, "public speaking." But even the most private situations can be approached like public speaking, more like giving a report than establishing rapport.LESSATTRIBUTION DETAIL »
His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use th...eir best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.LESSATTRIBUTION DETAIL »
The care of a house, the conduct of a home, the management of children, the instruction and government of servants, are as deservi...ng of scientific treatment and scientific professors and lectureships as are the care of farms, the management of manure and crops, and the raising and care of stock.LESSATTRIBUTION DETAIL »
When a man hath no freedom to fight for at home, Let him combat for that of his neighbors;... Let him think of the glories of Greece and of Rome, And get knocked on the head for his labors.LESSATTRIBUTION DETAIL »