If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music whi...ch he hears, however measured or far away.LESSATTRIBUTION DETAIL »
I wish, said Mr. [Fulke] Greville, men would not pretend to write of what they cannot be masters of. Another country--it is imposs...ible they can be judges; and they ought not to aim at it--for they have different sensations, are used to different laws, manners and things, and consequently are habituated to different thoughts and ideas--'tis the same as if a cow was to write of a horse--or a horse of a cow--why they would proceed on quite different principles, and therefore certainly could be no judge of one another.LESSATTRIBUTION DETAIL »
It was almost with the feeling of a rider who was wondering whether his horse would make the course that she regarded this body of... hers, which was not only divided from her brain by the necessity of keeping open that cool and dispassionate eye, but separated into compartments of its own. Martha had after all been provided with a map of her flesh by the "book", in which each area was marked by the name of a different physical sensation, so that her mind was anxiously aware, not only of a disconnected partner, a body, but of every part of it, which might or might not come up to scratch at any given occasion.LESSATTRIBUTION DETAIL »
To punish drug takers is like a drunk striking the bleary face it sees in the mirror. Drugs will not be brought under control unti...l society itself changes, enabling men to use them as primitive man did: welcoming the visions they provided not as fantasies, but as intimations of a different, and important, level of reality.LESSATTRIBUTION DETAIL »
Because of the enormous size of the public, television advertisers face problems of a different nature to advertisers in the press... or even on posters. The readers of even the most widely circulated newspapers represent only a relatively small section of the population, and quite a number of facts have been accumulated about the interests, prejudices and habits of the readers of different papers; posters are placed in definite localities and the population of that locality, in contrast to other localities in that area, and of the different regions of England can, if necessary, be estimated. But with television, all these sensational calculations disappear; the advertiser is reaching practically the whole population within range of the transmitter. He may well ignore the poorest people, because they are not likely to have a set, and the richest and best educated because (as Dorothy Sayers shrewdly pointed out) they "buy what they want when they want it" and are not likely to be influenced by mass advertisements; but between those two extremes he has to try to please and portray Everyman and Everywoman and, above all, must try to offend none of them.LESSATTRIBUTION DETAIL »
If we ask ourselves what is this wisdom which experience forces upon us, the answer must be that we discover the world is not cons...tituted as we had supposed it to be. It is not that we learn more about its physical elements, or its geography, or the variety of its inhabitants, or the ways in which human society is governed. Knowledge of this sort can be taught to a child without in any way disturbing his childishness. In fact, all of us are aware that we once knew a great many things which we have since forgotten. The essential discovery of maturity has little if anything to do with information about the names, the locations, and the sequence of facts; it is the acquiring of a different sense of life, a different kind of intuition about the nature of things.LESSATTRIBUTION DETAIL »
In every revolution there intrude, at the side of its true agents, men of a different stamp; some of them survivors of and devotee...s to past revolutions, without insight into the present movement, but preserving popular influence by their known honesty and courage, or by the sheer force of tradition; others mere brawlers, who, by dint of repeating year after year the same set of stereotyped declamations against the government of the day, have sneaked into the reputation of revolutionists of the first water.... They are an unavoidable evil: with time they are shaken off.LESSATTRIBUTION DETAIL »
Scientists tend to be ... Utopian in temperament--to believe in the possibility in principle, perhaps even in fact, of a different... and altogether better world. The great days of Utopian thinking were the days when voyages of discovery on the earth's surface had the same significance as space travel has today. The old Utopias--New Atlantis, Christianopolis and the City of the Sun--were faraway contemporary societies, but the Utopias men dream of today lie in the distant future or on a planet of a distant faraway sun. Arcadian thinking looks not forward nor far away but backward to a golden age that could yet return. Arcadia is a world of innocence not yet corrupted by ambition and inquiry, a world of pious acquiescence in the established order of things, without strife and without ambition--a world of "truth and honest living." Milton, whom I quote, saw it as the purpose of education "to repair the ruins of our first parents," to return to the happy innocence of the world before the Fall.LESSATTRIBUTION DETAIL »
... the lesson to be learned from China's Confucianism could never be more significant for us than it is now. Its ethical aspects ...are a reminder which our Christian civilization needs if we are not to stand before the world as hypocrites who preach love while practicing the bitterest hatreds toward more rival orthodoxies and toward peoples whose skins are of a different hue. We shall, in fact, dig the gave of Western civilization unless we implement the faith that Confucianism and democracy have in common, namely, that ethics has its roots in man's relation to the universe, that morality comes into being through honest, clear-cut human relationships and cannot endure unless it is reflected in the patterns of daily life.LESSATTRIBUTION DETAIL »