For mainstream American blacks, the vast majority of churches have Hebrew names--Ebenezer, Mount Zion, Canaan, Mount Moriah, Taber...nacle, New Hebron, Mount Olive. Hebraic traditions run deep in the black church. More than any people on earth, including the Jews, American blacks have adopted the Mosaic model of social organization, with the exalted political prophet bonded to the "children of Israel" below. Blacks and Jews have in common a history of cyclical swings between cultural separatism and assimilation. Black Zionists helped establish an independent Liberia in 1847, some fifty years before the emergence of modern Jewish Zionism. Jews, who have canonized no new prophets in two millennia and who shudder at the memory of their false messiahs, look with both longing and horror upon the last generation's procession of black prophets: Malcolm X, Martin Luther King Jr., Louis Farrakhan, and Jesse Jackson. Depending on one's prediction of the outcome, blacks and Jews are either intimate enemies or quarrelsome cousins.LESSATTRIBUTION DETAIL »
No doubt for the average man nationalism is no more than one of the faiths that live together in actual if illogical partnership i...n his heart and mind (illogical in the sense that some of these faiths, say Christianity and national patriotism, may have mutually incompatible ethical ideals). Yet it is hard to exaggerate the extent to which for many modern Western men the worship of the nation-state occupies a major part of their conscious relations with groups outside the family.... The ritual surrounding the flag, patriotic hymns, the reverent reading of patriotic texts, the glorification of national heroes (saints), the insistence on the nation's mission, the nation's basic consonance with the scheme of the universe--all of this is so familiar to most of us that unless we are internationalist crusaders in favor of a world-state or some other proposed means for securing universal peace we never even notice it.LESSATTRIBUTION DETAIL »
I am not of the opinion generally entertained in this country [England], that man lives by Greek and Latin alone; that is, by know...ing a great many words of two dead languages, which nobody living knows perfectly, and which are of no use in the common intercourse of life. Useful knowledge, in my opinion, consists of modern languages, history, and geography; some Latin may be thrown into the bargain, in compliance with custom, and for closet amusement.LESSATTRIBUTION DETAIL »
... the modern drama, operating through the double channel of dramatist and interpreter, affecting as it does both mind and heart,... is the strongest force in developing social discontent, swelling the powerful tide of unrest that sweeps onward and over the dam of ignorance, prejudice, and superstition.LESSATTRIBUTION DETAIL »
Hebrew culture is based on a single book, the Word of God. Greek culture, by contrast, is based on a thousand books, all of them b...y human authors. The god of the Hebrews sternly rejected graven idols. Consequently, the Hebrew tradition is iconoclastic--it scorns all attempts to materialize the divine. The Greek gods, conversely, admired the material world. Their admiration, as a matter of fact, often seems to be tinged with envy, as though they considered the material world better than the celestial. They wanted to be materialized. They approved of statues, and the statues they inspired were so beautiful that they eventually set standards for human beauty.LESSATTRIBUTION DETAIL »
The American Civil War was the first modern war. It is true that the Crimean War, some eight years earlier, has resemblances with ...the American conflict. There is the awakening of public concern for the care of casualties, a concern which had grown with medical knowledge. But the Crimean War was fought in a small area. It was fought by professional soldiers--the British commander-in-chief directed operations from his private yacht to which he returned to dine and sleep every night--and the casualties, though heavy, were less than half of those suffered in America, where a million men died in the field, the hospitals and the prison camps. The Civil War involved everyone, the armies became conscript armies almost at once. The professional soldiers were put to the task of training the man in the street.LESSATTRIBUTION DETAIL »
Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word--the w...ord made life and truth--with the need to invent a language as direct as religious utterance. Both were poets, but outside the literary fashions of their time. Both felt that among the poets of their time was an absorption in literary manners, fashions and techniques which separated the line of the writing from that of religious truth. Both felt that the modern situation imposed on them the necessity to express truth by means of a different kind of poetic writing from that used in past or present. Both found themselves driven into writing in a way which their contemporaries did not understand or respond to yet was inevitable to each in his pursuit of truth. Here of course there is a difference between Hopkins and Lawrence, because Hopkins in his art was perhaps over-worried, over-conscientious, whereas Lawrence was an instinctive poet who, in his concern for truth, understood little of the problems of poetic form, although he held strong views about them.LESSATTRIBUTION DETAIL »
Freud was, in effect, trying to take the mystery out of myth. Once it was decoded as a history of the unconscious, all was explain...ed. As Anthony Storr put it: "he was only happy when he was reducing things to the lowest common factor; and he did regard the unconscious as primarily the repository of bits of oneself that one couldn't accept." A very different way of looking at the psychology of myth was developed by Freud's one-time friend and colleague Carl Gustav Jung (1875-1961). The fundamental difference between the two is immediately apparent in Jung's dictum that modern man is faced with "the necessity of rediscovering the life of the spirit." Jung, who was very interested in archaeology and thought of himself as excavating the mind, took myths to represent the inmost thoughts and feelings of the human race, patterns which are the product of inherited brain patterns.LESSATTRIBUTION DETAIL »