Thus it appears that the sweltering inhabitants of Charleston and New Orleans, of Madras and Bombay and Calcutta, drink at my well.... In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat-Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges. With favoring winds it is wafted past the site of the fabulous islands of Atlantis and the Hesperides, makes the periplus of Hanno, and, floating by Ternate and Tidore and the mouth of the Persian Gulf, melts in the tropic gales of the Indian seas, and is landed in ports of which Alexander only heard the names.LESSATTRIBUTION DETAIL »
Most of the luxuries, and many of the so-called comforts of life, are not only not indispensable, but positive hindrances to the e...levation of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meagre life than the poor. The ancient philosophers, Chinese, Hindoo, Persian, and Greek, were a class than which none has been poorer in outward riches, none so rich in inward.... The same is true of the more modern reformers and benefactors of their race. None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.LESSATTRIBUTION DETAIL »
No doubt for the average man nationalism is no more than one of the faiths that live together in actual if illogical partnership i...n his heart and mind (illogical in the sense that some of these faiths, say Christianity and national patriotism, may have mutually incompatible ethical ideals). Yet it is hard to exaggerate the extent to which for many modern Western men the worship of the nation-state occupies a major part of their conscious relations with groups outside the family.... The ritual surrounding the flag, patriotic hymns, the reverent reading of patriotic texts, the glorification of national heroes (saints), the insistence on the nation's mission, the nation's basic consonance with the scheme of the universe--all of this is so familiar to most of us that unless we are internationalist crusaders in favor of a world-state or some other proposed means for securing universal peace we never even notice it.LESSATTRIBUTION DETAIL »
I am not of the opinion generally entertained in this country [England], that man lives by Greek and Latin alone; that is, by know...ing a great many words of two dead languages, which nobody living knows perfectly, and which are of no use in the common intercourse of life. Useful knowledge, in my opinion, consists of modern languages, history, and geography; some Latin may be thrown into the bargain, in compliance with custom, and for closet amusement.LESSATTRIBUTION DETAIL »
... the modern drama, operating through the double channel of dramatist and interpreter, affecting as it does both mind and heart,... is the strongest force in developing social discontent, swelling the powerful tide of unrest that sweeps onward and over the dam of ignorance, prejudice, and superstition.LESSATTRIBUTION DETAIL »
The American Civil War was the first modern war. It is true that the Crimean War, some eight years earlier, has resemblances with ...the American conflict. There is the awakening of public concern for the care of casualties, a concern which had grown with medical knowledge. But the Crimean War was fought in a small area. It was fought by professional soldiers--the British commander-in-chief directed operations from his private yacht to which he returned to dine and sleep every night--and the casualties, though heavy, were less than half of those suffered in America, where a million men died in the field, the hospitals and the prison camps. The Civil War involved everyone, the armies became conscript armies almost at once. The professional soldiers were put to the task of training the man in the street.LESSATTRIBUTION DETAIL »
Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word--the w...ord made life and truth--with the need to invent a language as direct as religious utterance. Both were poets, but outside the literary fashions of their time. Both felt that among the poets of their time was an absorption in literary manners, fashions and techniques which separated the line of the writing from that of religious truth. Both felt that the modern situation imposed on them the necessity to express truth by means of a different kind of poetic writing from that used in past or present. Both found themselves driven into writing in a way which their contemporaries did not understand or respond to yet was inevitable to each in his pursuit of truth. Here of course there is a difference between Hopkins and Lawrence, because Hopkins in his art was perhaps over-worried, over-conscientious, whereas Lawrence was an instinctive poet who, in his concern for truth, understood little of the problems of poetic form, although he held strong views about them.LESSATTRIBUTION DETAIL »
Freud was, in effect, trying to take the mystery out of myth. Once it was decoded as a history of the unconscious, all was explain...ed. As Anthony Storr put it: "he was only happy when he was reducing things to the lowest common factor; and he did regard the unconscious as primarily the repository of bits of oneself that one couldn't accept." A very different way of looking at the psychology of myth was developed by Freud's one-time friend and colleague Carl Gustav Jung (1875-1961). The fundamental difference between the two is immediately apparent in Jung's dictum that modern man is faced with "the necessity of rediscovering the life of the spirit." Jung, who was very interested in archaeology and thought of himself as excavating the mind, took myths to represent the inmost thoughts and feelings of the human race, patterns which are the product of inherited brain patterns.LESSATTRIBUTION DETAIL »
Sir Walter Raleigh might well be studied, if only for the excellence of his style, for he is remarkable in the midst of so many ma...sters. There is a natural emphasis in his style, like a man's tread, and a breathing space between the sentences, which the best of modern writing does not furnish. His chapters are like English parks, or say rather like a Western forest, where the larger growth keeps down the underwood, and one may ride on horseback through the openings.LESSATTRIBUTION DETAIL »