We men know very little a priori, and have our senses to thank for nearly all our knowledge. Through experience we know only appea...rances ..., but not the modum noumenon ..., not things as they are in themselves.... God knows all things as they are in themselves a priori and immediately through an intuitive understanding.... If we were to flatter ourselves so much as to claim that we know the modum noumenon, then we would have to be in community with God so as to participate immediately in the divine ideas. To expect this in the present life is the business of mystics and theosophists. Thus arises the mystical self- annihilation of China, Tibet, and India, in which one is under the delusion that he will finally be dissolved in the Godhead. Fundamentally Spinozism could just as well be called a great fanaticism as a form of atheism. For of God, the one substance, Spinoza affirms two predicates: extension and thought. Every soul, he says, is only a modification of God's thought, and every body is a modification of his extension. Thus Spinoza assumed that everything existing could be found in God. But by making this assumption he fell into crude contradictions. For if only a single substance exists, then either I must be this substance, and consequently I must be God (but this contradicts my dependency); or else I am an accident (but this contradicts the concept of my ego, in which I think myself as an ultimate subject which is not the predicate of any other being).LESSATTRIBUTION DETAIL »
A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one's religion is neve...r complete and final, it seems, but must always be undergoing modification.LESSATTRIBUTION DETAIL »
A religious creed differs from a scientific theory in claiming to embody eternal and absolutely certain truth, whereas science is ...always tentative, expecting that modification in its present theories will sooner or later be found necessary, and aware that its method is one which is logically incapable of arriving at a complete and final demonstration.LESSATTRIBUTION DETAIL »
For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right f...rom the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.LESSATTRIBUTION DETAIL »
Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal,... but the expression of those principles requires continual development.... The great point to be kept in mind is that normally an advance in science will show that statements of various religious beliefs require some sort of modification. It may be that they have to be expanded or explained, or indeed entirely restated. If the religion is a sound expression of truth, this modification will only exhibit more adequately the exact point which is of importance. This process is a gain. In so far, therefore, as any religion has any contact with physical facts, it is to be expected that the point of view of those facts must be continually modified as scientific knowledge advances. In this way, the exact relevance of these facts for religious thought will grow more and more clear. The progress of science must result in the unceasing codification of religious thought, to the great advantage of religion.LESSATTRIBUTION DETAIL »
My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Un...ion without freeing any slave, I would do it; and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that.LESSATTRIBUTION DETAIL »