In spite of the convenient textbook criteria that specialists set forth, the distinction between the madman and the jealous man is... a difficult one. The madman, like the man in love, the jealous man, or the man prey to any overwhelming passion, is a "patient," that is, a passive agent in the grip of a force that seems to be outside himself. Madman and passionate man are both tossed in piteous agitation, immersed in delirium, or plunged into unwholesome reveries. Both derive the greatest harm from an inalterable incapacity to exert self-control. We know too little of the organic determinants of pathologic mental states, but I would wager that when these become clarified, the disturbance will be shown to be the same in paranoia and in the fits of jealousy. Where does jealousy end and paranoia begin?LESSATTRIBUTION DETAIL »
On the whole, "organic" illnesses of the body are viewed as a misfortune over which the victim has little control. Not so for "men...tal" illnesses. These diseases of the mind become diseases of the "self." We (our "selves") can distance ourselves from our "bodily" illnesses: "my leg is broken" or "my heart is failing." But, because of mind-body dualism, our mind is our self. "My mind is sick" is not differentiated psychologically from "I am sick." We cannot distance ourselves, take a detached view of our minds: we are our minds. When a disease affects brain function, the afflicted person and those around him feel that the "self" must be somehow in control of the disorder of "self."LESSATTRIBUTION DETAIL »
To photograph is to appropriate the thing photographed. It means putting oneself into a certain relation to the world that feels l...ike knowledge--and, therefore, like power. A now notorious first fall into alienation, habituating people to abstract the world into printed words, is supposed to have engendered that surplus of Faustian energy and psychic damage needed to build modern organic societies. But print seems a less treacherous form of leaching out the world, of turning it into a mental object, than photographic images, which now provide most of the knowledge people have about the look of the past and the reach of the present. What is written about a person or an event is frankly an interpretation, as are handmade visual statements, like paintings and drawings. Photographed images do not seem to be statements about the world so much as pieces of it, miniatures of reality that anyone can make or acquire.LESSATTRIBUTION DETAIL »
Even if someone knew the entire physical history of the world, and every mental event were identical with a physical, it would not... follow that he could predict or explain a single mental event (so described, of course).LESSATTRIBUTION DETAIL »
Involuntary mental hospitalization is like slavery. Refining the standards for commitment is like prettifying the slave plantation...s. The problem is not how to improve commitment, but how to abolish it.LESSATTRIBUTION DETAIL »
No further evidence is needed to show that "mental illness" is not the name of a biological condition whose nature awaits to be el...ucidated, but is the name of a concept whose purpose is to obscure the obvious.LESSATTRIBUTION DETAIL »
It was so hard to pry this door open, and if I mess up I know the people behind me are going to have it that much harder. Because ...then there's living proof. They can sit around and say, "See? It doesn't work." I don't want to be their living proof.LESSATTRIBUTION DETAIL »
The female sex have long been the acknowledged possessors of a sort of mental quickness and intellectual acumen, or rather sharpne...ss of vision, which may be better understood by the term sprightliness of imagination, which has enabled them to discern, or at least to recognize those smaller springs of action that regulate the conduct of mankind, which, from their supposed insignificancy, have escaped the grosser sex.LESSATTRIBUTION DETAIL »