The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own fiel...d, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and ... to participate in the formation of a political will (where he has his role as citizen to play).LESSATTRIBUTION DETAIL »
[If not re-elected in 1864] then it will be my duty to so co-operate with the President elect, as to save the Union between the el...ection and the inauguration; as he will have secured his election on such ground that he can not possibly save it afterwards.LESSATTRIBUTION DETAIL »
When Hitler attacked the Jews ... I was not a Jew, therefore, I was not concerned. And when Hitler attacked the Catholics, I was n...ot a Catholic, and therefore, I was not concerned. And when Hitler attacked the unions and the industrialists, I was not a member of the unions and I was not concerned. Then, Hitler attacked me and the Protestant church--and there was nobody left to be concerned.LESSATTRIBUTION DETAIL »
Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal ...of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could "keep 'um property,--no other way." He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was "no use, priest too strong, we'd better give up." At length he persuaded them to make a stand. The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, "stript 'um naked, and painted 'um like old times," and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only noise,--"no war where priest is." He kept his men concealed in a house near by, and when the priest's party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, "No war, no war," and so the pole stands, and the school goes on still. We thought that it showed a good deal of tact in him, to seize the occasion and take his stand on it; proving how well he understood those with whom he had to deal.LESSATTRIBUTION DETAIL »
The Catholic theological tradition is not a series of historically contiguous but different theologies; it is a continuous effort ...in a uniform line. A twentieth-century theologian can go back to the thirteenth or sixteenth and not be in an unknown, strange world. He is quite at home, because it is the very house he is living in today. There is central heating now and electricity, but the fireplaces have not been removed. There are elevators, but the magnificent stairs of the older time are still there. Even the moat can still be seen, though today it is used for flower beds, and the drawbridge is always down.... The Protestant theological house does not follow such a plan; it is really a rambling complex of buildings. At any moment it obeys the dictates of the tastes of the time, but one can see in the whole that there were once other structures where present ones now stand. The older parts have been torn down, though elements thereof were employed in the present erections.LESSATTRIBUTION DETAIL »
The formation of an oppositional world view is necessary for feminist struggle. This means that the world we have most intimately ...known, the world in which we feel "safe" ... must be radically changed. Perhaps it is the knowledge that everyone must change, not just those we label enemies or oppressors, that has so far served to check our revolutionary impulses.LESSATTRIBUTION DETAIL »
Those who were skillful in Anatomy among the Ancients, concluded from the outward and inward Make of an Human Body, that it was th...e Work of a Being transcendently Wise and Powerful. As the World grew more enlightened in this Art, their Discoveries gave them fresh Opportunities of admiring the Conduct of Providence in the Formation of an Human Body.LESSATTRIBUTION DETAIL »
I was asked to-night why I refuse to have truck with intellectuals after business hours. But of course I won't. 1. I am not an int...ellectual. Two minutes' talk with Aldous Huxley, William Glock, or any of the New Statesman crowd would expose me utterly. 2. I am too tired after my day's work to man the intellectual palisade. 3. When my work is finished I want to eat, drink, smoke, and relax. 4. I don't know very much, but what I do know I know better than anybody, and I don't want to argue about it. I know what I think about an actor or an actress, and am not interested in what anybody else thinks. My mind is not a bed to be made and re-made.LESSATTRIBUTION DETAIL »