I, wisdom, live with prudence, and I attain knowledge and discretion. The fear of the LORD is hatred of evil. Pride and arrogance ...and the way of evil and perverted speech I hate. I have good advice and sound wisdom; I have insight, I have strength. By me kings reign, and rulers decree what is just; by me rulers rule, and nobles, all who govern rightly. I love those who love me, and those who seek me diligently find me. Riches and honor are with me, enduring wealth and prosperity. My fruit is better than gold, even fine gold, and my yield than choice silver. I walk in the way of righteousness, along the paths of justice, endowing with wealth those who love me, and filling their treasuries. The LORD created me at the beginning of his work, the first of his acts of long ago.LESSATTRIBUTION DETAIL »
A certain secret jealousy of the British Minister is always lurking in the breast of every American Senator, if he is truly democr...atic; for democracy, rightly understood, is the government of the people, by the people, for the benefit of Senators, and there is always a danger that the British Minister may not understand this political principle as he should.LESSATTRIBUTION DETAIL »
Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good h...as rightly been declared to be that at which all things aim.LESSATTRIBUTION DETAIL »
Next, 'real' is what we may call a trouser-word. It is usually thought, and I dare say usually rightly thought, that what one migh...t call the affirmative use of a term is basic--that, to understand 'x,' we need to know what it is to be x, or to be an x, and that knowing this apprises us of what it is not to be x, not to be an x. But with 'real' (as we briefly noted earlier) it is the negative use that wears the trousers.LESSATTRIBUTION DETAIL »
It is one of those distinctions which is obvious, without being sharp or clear. It is obvious, and remains obvious, to every norma...l mind, although when we come to analyze it, we may not be able to rule a boundary line. It remains obvious, as the distinction between day and night remains obvious, though, when we begin to analyze that distinction, we come up against such refinements as dusk and twilight. There is more than one way of characterizing the difference. Perception is essentially a passive experience, something that happens to us; thinking is an active one, something that we do. Or if you don't like this distinction, because of refinements such as the "intentionality" which some have detected (rightly, I would say) in perception, or on the other hand because of the passivity of that uncontrolled type of thinking called "reverie," then thoughts are something that comes from within; perceptions something that comes from without.LESSATTRIBUTION DETAIL »
Very useless things we neglect, till they become old and useless enough to be put in Museums: and so very important things we stud...y till, when they become important enough, we ignore them--and rightly.LESSATTRIBUTION DETAIL »
A work in progress quickly becomes feral. It reverts to a wild state overnight. It is barely domesticated, a mustang on which you ...one day fastened a halter, but which now you cannot catch. It is a lion you cage in your study. As the work grows, it gets harder to control; it is a lion growing in strength. You must visit it every day and reassert your mastery over it. If you skip a day, you are, quite rightly, afraid to open the door to its room.LESSATTRIBUTION DETAIL »