I used to think I was poor. Then they told me I wasn't poor, I was needy. Then they told me it was self-defeating to think of myse...lf as needy, I was deprived. Then they told me deprived was a bad image, I was underprivileged. Then they told me underprivileged was overused, I was disadvantaged. I still don't have a dime. But I sure have a great vocabulary.LESSATTRIBUTION DETAIL »
In fear, one flees. One can pretend to fear, accordingly, by pretending to flee, a vigorous activity in which there may be little ...visible difference between pretense and reality. In horror, on the other hand, there is passivity, the passivity of presence. One stands (or sits) aghast, frozen in place, "glued to one's seat." ... Horror involves a helplessness which fear evades. The evasive activities of fear may be pointless, even self-defeating, but they are activities nonetheless, activities that can be feigned. Horror is a spectator's emotion, and thus it is especially well-suited for the cinema and the visual arts.LESSATTRIBUTION DETAIL »
I am looking over Self Control again, & my opinion is confirmed of its being an excellently-meant, elegantly-written... Work, without anything of Nature or Probability in it.LESSATTRIBUTION DETAIL »
To have that sense of one's intrinsic worth which constitutes self-respect is potentially to have everything: the ability to discr...iminate, to love and to remain indifferent. To lack it is to be locked within oneself, paradoxically incapable of either love or indifference.LESSATTRIBUTION DETAIL »
Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count ...for nothing in that very well-lit back alley where one keeps assignations with oneself: no winning smiles will do here, no prettily drawn lists of good intentions.LESSATTRIBUTION DETAIL »
The glance is natural magic. The mysterious communication established across a house between two entire strangers, moves all the s...prings of wonder. The communication by the glance is in the greatest part not subject to the control of the will. It is the bodily symbol of identity with nature. We look into the eyes to know if this other form is another self, and the eyes will not lie, but make a faithful confession what inhabitant is there.LESSATTRIBUTION DETAIL »
So all that is said of the wise man by Stoic or Oriental or modern essayist, describes to each reader his own idea, describes his ...unattained but attainable self.LESSATTRIBUTION DETAIL »
Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crow...n, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation. The gods loved him because men hated him.LESSATTRIBUTION DETAIL »
Traveling is a fool's paradise. Our first journeys discover to us the indifference of places. At home I dream that at Naples, at R...ome, I can be intoxicated with beauty and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from.LESSATTRIBUTION DETAIL »