In effect it seemed to him that, though honor might possess certain advantages, yet shame had others, and not inferior: advantages..., even, that were well-nigh boundless in their scope.LESSATTRIBUTION DETAIL »
The expense of spirit in a waste of shame Is lust in action; and, till action, lust... Is perjured, murderous, bloody, full of blame, Savage, extreme, rude, cruel not to trust; Enjoyed no sooner but despised straight; Past reason hunted, and no sooner had, Past reason hated as a swallowed bait On purpose laid to make the taker mad; Mad in pursuit, and in possession so; Had, having, and in quest to have, extreme; A bliss in proof, and proved, a very woe, Before, a joy proposed; behind, a dream. All this the world well knows, yet none knows well To shun the heaven that leads men to this hell.LESSATTRIBUTION DETAIL »
We feel properly embarrassed when we are caught doing something that makes us look inept, knuckleheaded, or inappropriate. Maybe t...he difference is this: we feel embarrassed because we look bad, and we feel shame because we think we are bad. When we are embarrassed, we feel socially foolish. When we are shamed, we feel morally unworthy.LESSATTRIBUTION DETAIL »
The difference between guilt and shame is very clear--in theory. We feel guilty for what we do. We feel shame for what we are. A p...erson feels guilt because he did something wrong. A person feels shame because he is something wrong. We may feel guilty because we lied to our mother. We may feel shame because we are not the person our mother wanted us to be.LESSATTRIBUTION DETAIL »
The most primitive experiences of shame are connected with sight and being seen, but it has been interestingly suggested that guil...t is rooted in hearing, the sound in oneself of the voice of judgment; it is the moral sentiment of the word. There are further differences in the experience of the two reactions. Gabriele Taylor has well said that "shame is the emotion of self-protection," and in the experience of shame, one's whole being seems diminished or lessened. In my experience of shame, the other sees all of me and all through me, even if the occasion of shame is on my surface--for instance, in my appearance; and the expression of shame, in general, as well as in the particular form of it that is embarrassment, is not just the desire to hide, or to hide my face, but the desire to disappear, not to be there. It is not even the wish, as people say, to sink through the floor, but rather the wish that the space occupied by me should be instantaneously empty. With guilt it is not like this. I am more dominated by the thought that even if I disappeared, it would come with me.LESSATTRIBUTION DETAIL »
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have pr...ophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.LESSATTRIBUTION DETAIL »