The pia fraus offends the taste (the "piety") of the free spirit, who has "the piety of the search for knowledge," even more than ...the impia fraus. Here his profound lack of understanding for the church, a characteristic of the type "free spirit"Mhis unfreedom.LESSATTRIBUTION DETAIL »
The free man is a warrior.--How is freedom measured among individuals, among peoples? According to the resistance that must be ove...rcome, according to the trouble it takes to stay on top. The highest type of free man must be sought where the highest resistance is constantly overcome: five steps away from tyranny, close to the threshold of the danger of servitude.LESSATTRIBUTION DETAIL »
Section 1. Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.... Section 2. The Congress shall have the power to enforce, by appropriate legislation, the provisions of this article. Section 3. This amendment shall take effect two years after the date of ratification.LESSATTRIBUTION DETAIL »
The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveal...s that certain unacknowledged behavior exists and it suggests the form that such behavior takes.LESSATTRIBUTION DETAIL »
...I didn't consider intellectuals intelligent, I never liked them or their thoughts about life. I defined them as people who care... nothing for argument, who are interested only in information; or as people who have a preference for learning things rather than experiencing them. They have opinions but no point of view.... Their talk is the gloomiest type of human discourse I know.... This is a red flag to my nature. Intellectuals, to me have no natures ...LESSATTRIBUTION DETAIL »
Historically speaking, the most obvious and most decisive distinction between the American and the French Revolutions was that the... historical inheritance of the American Revolution was "limited monarchy" and that of the French Revolution an absolutism which apparently reached far back into the first centuries of our era and the last centuries of the Roman Empire. Nothing, indeed, seems more natural than that a revolution should be predetermined by the type of government it overthrows; nothing, therefore, appears more plausible than to explain the new absolute, the absolute revolution, by the absolute monarchy which preceded it, and to conclude that the more absolute the ruler, the more absolute the revolution will be which replaces him.LESSATTRIBUTION DETAIL »
The general doctrine about knowledge which I sketched at the beginning of this section, which is the real bugbear underlying doctr...ines of the kind we have been discussing, is radically and in principle misconceived. [It] would be a mistake in principle to suppose that the same thing could be done for knowledge in general. And this is because there could be no general answer to the questions what is evidence for what, what is certain, what is doubtful, what needs or does not need evidence, can or can't be verified. If the Theory of Knowledge consists in finding grounds for such an answer, there is no such thing.LESSATTRIBUTION DETAIL »