Priest: Can't you conceive of a truth too great for the human mind to analyze? Dr. Henryk Savaard: Tonight, no. But tomorrow,... I may know better.LESSATTRIBUTION DETAIL »
I'm a priest, not a priestess.... "Priestess" implies mumbo jumbo and all sorts of pagan goings-on. Those who oppose us would love... to call us priestesses. They can call us all the names in the world--it's better than being invisible.LESSATTRIBUTION DETAIL »
I swear by the mighty power of Amon-Ra, whose anger can shatter the world, and by the dread power of Set, that I will never betray... my trust as High Priest of Karnak.LESSATTRIBUTION DETAIL »
Hereabouts our Indian told us at length the story of their contention with the priest respecting schools. He thought a great deal ...of education and had recommended it to his tribe. His argument in its favor was, that if you had been to college and learnt to calculate, you could "keep 'um property,--no other way." He said that his boy was the best scholar in the school at Oldtown, to which he went with whites. He himself is a Protestant, and goes to church regularly at Oldtown. According to his account, a good many of his tribe are Protestants, and many of the Catholics also are in favor of schools. Some years ago they had a schoolmaster, a Protestant, whom they liked very well. The priest came and said that they must send him away, and finally he had such influence, telling them that they would go to the bad place at last if they retained him, that they sent him away. The school party, though numerous, were about giving up. Bishop Fenwick came from Boston and used his influence against them. But our Indian told his side that they must not give up, must hold on, they were the strongest. If they gave up, then they would have no party. But they answered that it was "no use, priest too strong, we'd better give up." At length he persuaded them to make a stand. The priest was going for a sign to cut down the liberty-pole. So Polis and his party had a secret meeting about it; he got ready fifteen or twenty stout young men, "stript 'um naked, and painted 'um like old times," and told them that when the priest and his party went to cut down the liberty-pole, they were to rush up, take hold of it, and prevent them, and he assured them that there would be no war, only noise,--"no war where priest is." He kept his men concealed in a house near by, and when the priest's party were about to cut down the liberty-pole, the fall of which would have been a death-blow to the school party, he gave a signal, and his young men rushed out and seized the pole. There was a great uproar, and they were about coming to blows, but the priest interfered, saying, "No war, no war," and so the pole stands, and the school goes on still. We thought that it showed a good deal of tact in him, to seize the occasion and take his stand on it; proving how well he understood those with whom he had to deal.LESSATTRIBUTION DETAIL »
A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, lea...ving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. ... But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.'LESSATTRIBUTION DETAIL »
... we have almost succeeded in leveling all human activities to the common denominator of securing the necessities of life and pr...oviding for their bundance. Whatever we do, we are supposed to do for the sake of "making a living;" such is the verdict of society, and the number of people, especially in the professions who might challenge it, has decreased rapidly. The only exception society is willing to grant is to the artist, who, strictly speaking, is the only "worker" left in a laboring society.LESSATTRIBUTION DETAIL »
Between labor and play stands work. A man is a worker if he is personally interested in the job which society pays him to do; what... from the point of view of society is necessary labor is from his point of view voluntary play. Whether a job is to be classified as labor or work depends, not on the job itself, but on the tastes of the individual who undertakes it. The difference does not, for example, coincide with the difference between a manual and a mental job; a gardener or a cobbler may be a worker, a bank clerk a laborer.LESSATTRIBUTION DETAIL »