A nationally known advertising man wrote me the other day ... to suggest that we tell the truth, i.e., that we are not concerned w...ith the affairs of the British Empire but are concerned with our own safety ... the integrity of our own continent, and the lives of our own children in the next generation. That, I think, is a pretty good line to take because it happens to be true, and it is on that line itself that we must, for ... purely selfish reasons, prevent at almost any hazard the Axis domination of the world.LESSATTRIBUTION DETAIL »
The boundary line between self and external world bears no relation to reality; the distinction between ego and world is made by s...pitting out part of the inside, and swallowing in part of the outside.LESSATTRIBUTION DETAIL »
The middle years of parenthood are characterized by ambiguity. Our kids are no longer helpless, but neither are they independent. ...We are still active parents but we have more time now to concentrate on our personal needs. Our children's world has expanded. It is not enclosed within a kind of magic dotted line drawn by us. Although we are still the most important adults in their lives, we are no longer the only significant adults.LESSATTRIBUTION DETAIL »
So the first it is written, will be the twisted or the tortured individuals,... out of line, out of step with world so-called progress.LESSATTRIBUTION DETAIL »
What we are, that only can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven an...d earth; Caesar called his house, Rome; you perhaps call yours, a cobbler's trade; a hundred acres of ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world.LESSATTRIBUTION DETAIL »
Poetry is not an expression of the party line. It's that time of night, lying in bed, thinking what you really think, making the p...rivate world public, that's what the poet does.LESSATTRIBUTION DETAIL »
I have to change how people view themselves in the world. I have to get people to believe they can in fact make a difference.... W...e view ourselves ... as people trained to develop people. Issues are only tools. Think about the guy who works in a factory. He's on the assembly line. He's a nobody. He doesn't do the kind of work that's ever gonna get him recognition. Take that same person and he's a key leader in the parish or in a union. Suddenly that same man, who from Monday to Friday stands on the assembly line at General Motors and is a nobody, is somebody over here. People look to him. He makes a difference and he knows it. He counts.LESSATTRIBUTION DETAIL »
The exercise of power is determined by thousands of interactions between the world of the powerful and that of the powerless, all ...the more so because these worlds are never divided by a sharp line: everyone has a small part of himself in both.LESSATTRIBUTION DETAIL »
We cannot think of a legitimate argument why ... whites and blacks need be affected by the knowledge that an aggregate difference ...in measured intelligence is genetic instead of environmental.... Given a chance, each clan ... will encounter the world with confidence in its own worth and, most importantly, will be unconcerned about comparing its accomplishments line-by-line with those of any other clan. This is wise ethnocentricism.LESSATTRIBUTION DETAIL »
Let us consider for a moment the following argument. The child plays in complete--we can well say, in sacred--earnest. But it play...s and knows that it plays. The sportsman, too, plays with all the fervour of a man enraptured, but he still knows that he is playing. The actor on the stage is wholly absorbed in his playing, but is all the time conscious of "the play." The same holds true of the violinist, though he may soar to realms beyond the world. The play-character, therefore may attach to the sublimest forms of action. Can we now extend the line to ritual and say that the priest performing the rites of sacrifice is only playing? At first sight it seems preposterous, for if you grant it for one religion you must grant it for all. Hence our ideas of ritual, magic, liturgy, sacrament, mystery would all fall within the play concept.LESSATTRIBUTION DETAIL »