...I delivered the poor who cried, and the orphan who had no helper. The blessing of the wretched came upon me, and I caused the w...idow's heart to sing for joy. I put on righteousness, and it clothed me; my justice was like a robe and a turban. I was eyes to the blind, and feet to the lame. I was a father to the needy, and I championed the cause of the stranger. I broke the fangs of the unrighteous, and made them drop their prey from their teeth.LESSATTRIBUTION DETAIL »
Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. ... I had heard of you by t...he hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes."LESSATTRIBUTION DETAIL »
Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns awa...y from evil.LESSATTRIBUTION DETAIL »
Now when Job's three friends heard of all these troubles that had come upon him, each of them set out from his home--Eliphaz the T...emanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him.LESSATTRIBUTION DETAIL »
Gird up your loins like a man; I will question you, and you declare to me. Will you even put me in the wrong? Will you condemn me ...that you may be justified?LESSATTRIBUTION DETAIL »
Does Job fear God for nothing? Have you not put a fence around him and his house and all that he has, on every side? You have bles...sed the work of his hands, and his possessions have increased in the land. But stretch out your hand now, and touch all that he has, and he will curse you to your face."LESSATTRIBUTION DETAIL »
The LORD blessed the latter days of Job more than his beginning; and he had fourteen thousand sheep, six thousand camels, a thousa...nd yoke of oxen, and a thousand donkeys.LESSATTRIBUTION DETAIL »
The kinship between the Prometheus myth and the Book of Job is obvious enough. Both heroes, blameless and upright, suffer at the h...and, or at least by the leave, of the Supreme Deity. But the Book of Job ends in the utter confusion of man's intelligence. "There have I uttered that I understood not; things too wonderful for me, which I knew not ... Wherefore I abhor myself and repent in dust and ashes." The stricken Titan, on the contrary, in the closing words of Aeschylus's tragedy, still protests against his "wrongs." We feel that the Greeks could not have stopped at that point; their spirit was not one of Shelleyan defiance or Byronic despair.... Higher than the caprices and pride of Zeus, higher also than the desperate endeavor of Prometheus, stands intelligent law.LESSATTRIBUTION DETAIL »