The uppermost idea with Hellenism is to see things as they really are; the uppermost ideas with Hebraism is conduct and obedience.... Nothing can do away with this ineffaceable difference. The Greek quarrel with the body and its desires is, that they hinder right thinking; the Hebrew quarrel with them is, that they hinder right acting.LESSATTRIBUTION DETAIL »
So little are the Homeric heroes presented as developing or having developed, that most of them--Nestor, Agamemnon, Achilles--appe...ar to be of an age fixed from the very first. Even Odysseus, in whose case the long lapse of time and the many events which occurred offer so much opportunity for biographical development, shows almost nothing of it. Odysseus on his return is exactly the same as he was when he left Ithaca two decades earlier. But what a road, what a fate, lie between the Jacob who cheated his father out of his blessing by a wild beast!--between David the harp player, persecuted by his lord's jealousy, and the king, surrounded by violent intrigues, whom Abishag the Shunnamite warmed in his bed, and he knew her not! The old man, of whom we know how he has become what he is, is more of an individual than the young man; for it is only in the course of an eventful life that men are differentiated into full individuality; and it is this history of a personality which the Old Testament presents to us as the formation undergone by those whom God has chosen as his examples.LESSATTRIBUTION DETAIL »
Hebraism contains no eternal realm of essence, which Greek philosophy was to fabricate, through Plato, as affording the intellectu...al deliverance from the evil of time. Such a realm of eternal essences is possible only for a detached intellect, one who, in Plato's phrase, becomes a "spectator of all time and all existence." This ideal of the philosopher as the highest human type--the theoretical intellect who from the vantage point of eternity can survey all time and existence--is altogether foreign to the Hebraic concept of the man of faith who is passionately committed to his own mortal being. Detachment was for the Hebrew an impermissible state of mind, a vice rather than a virtue; or rather it was something that Biblical man was not yet even able to conceive, since he had not reached the level of rational abstraction of the Greek. His existence was too earth-bound, too laden with oppressive images of mortality, to permit him to experience the philosopher's detachment.LESSATTRIBUTION DETAIL »
Orthodox Judaism is a thicket of detailed injunctions, Biblical commandments elaborated during centuries of prohibited proselytizi...ng, functioning to limit interaction with outsiders. At the opposite extreme, Islam, still the most rapidly expanding of faiths, demands little immediate knowledge from those who would convert. The convert is permitted to enter and then to learn by participation, although there are plenty of detailed regulations and abstruse theological ideas to be pursued later, and the regulations do effectively separate believers from nonbelievers.LESSATTRIBUTION DETAIL »
In the Catholic world, one can leave one's home and wander in various fields, but the tents of the Church are large, its compassio...n great, forgiveness easy. The loss of home in Protestant living is more difficult, yet not shattering, for each man is still a part of the entire community who are bound by an impersonal ethic of love. But in Jewish life, each home is an island unto itself, and the severing of the ties of family and tradition causes a tremor which can never be settled. The position of the Jews through the centuries, a stranger in every land, no voice, no ban their own, deepens this traumatic condition. For not only have they no home as their own as a people, but within each alien culture the strange gods tear away the sons and there is no home in the family.LESSATTRIBUTION DETAIL »
The Greeks have given to the world the science of history; the Israelites gave to the world historical religion. In contrast to al...l their neighbors, both peoples knew what history is; this is no consequence of their mental giftedness, however, for there is another reason. Through mighty events both peoples experienced what history is, and by the investment of their lives they made history. The peculiar mental capacity of each of the two peoples comes to the fore in the way in which they experience history and express it. For both peoples history was a source of present and future knowledge. Thucydides wrote his history because what happened would, according to human ways, surely happen again in the future in the same or a similar way. This was conceived in a genuinely Greek way, for history is an eternal repetition; nothing new happens under the sun. Even in the stream of eternally changing events the Greeks sought the unalterable, the regular occurrence. Thus they employed the same method with regard to history as with regard to nature because history was a piece of nature. For this reason their mental life can justifiably be called non-historical. If God is to be found, he must be sought in the unalterable, in mental being, in the Ideas. God revealed himself to the Israelites in history and not in Ideas; he revealed himself when he acted and created. His being was not learned through propositions but known in actions.LESSATTRIBUTION DETAIL »
Socratic man believes that all virtue is cognition, and that all that is needed to do what is right is to know what is right. This... does not hold for Mosaic man who is informed with the profound experience that cognition is never enough, that the deepest part of him must be seized by the teachings, that for realization to take place his elemental totality must submit to the spirit as clay to the potter.LESSATTRIBUTION DETAIL »
You'd have to be a jew like me to understand. You've heard of the Pale. Every one of us has something fenced up way down in us. We...'ve been in prison for two thousand years. I have the mind of a jailbird, that's why prison can't hurt me. That's why we throw ourselves into every movement of freedom. That's why I feel the slavery of the workers, I feel it as a worker and I feel it as a jew. Oh you can't imagine the overheated stuffiness of life at home on the East Side when I was a kid. We were all jailed in poverty and Judaism and in old customs and hatreds and wornout laws.LESSATTRIBUTION DETAIL »
Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost... no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.LESSATTRIBUTION DETAIL »
The thanksgiving of the old Jew, "Lord, I thank Thee that Thou didst not make me a woman," doubtless came from a careful review of... the situation. Like all of us, he had fortitude enough to bear his neighbors' afflictions.LESSATTRIBUTION DETAIL »